Sheltering under the Covenant: The National Covenant, Orthodoxy and the Irish Rebellion, 1638–1644

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Covenant, Promise, and the Gift of Time

If we categorize religions according to whether they give greater prominence to time or to space, the role of “promise” marks a religion of covenant as clearly a religion of time. Yet the future is unknowable and can only be present to us as a field of possibilities. How far do these possibilities extend? The question directs us back to the nature of time, a question that became concealed in th...

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Commentary of Covenant in the Holy Verse: When Allah Made (His) Covenant with the Prophets

Waiting for a savior and a better future has been known as a true and respectable idea of revealed religions. However, little considerable study has been performed on the real meaning of waiting as a Divine promise in the prophets and their followers` minds and lives. On the studies in the field, the problem of waiting as a continuous reality in the history of prophecy may be searched in the ve...

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The New Covenant 5 between

See Bruce A. Ware, “The New Covenant and the People(s) of God,” in Dispensationalism, Israel and the Church: The Search for Definition, ed. Craig A. Blaising and Darrell L. Bock (Grand Rapids: Zondervan, 1992), pp. 68–97; with the responses in the same volume by Willem A. VanGemeren, “A Response,” pp. 336–40; Bruce K. Waltke, “A Response,” pp. 350–51; Walter C. Kaiser, “An Epangelical Response,...

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Mulla Sadra on the world of pre- existence and Covenant

  Mulla Sadra is of the view that the discursive people are unable to grasp the reality of the departure of descendants in atomic form from Adamchr('39')s loin, this is for this reason that man possesses various levels of resurrection and mustering. But according to Mulla Sadrachr('39')s ontology man before coming into this world possessed intellectual ipseities which is originated from the lo...

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The Two Tables of the Covenant

“AND he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone" (Deut. 4:13). It has been commonly assumed that each of the stone tables contained but a part of the total revelation proclaimed by the voice of God out of the fiery theophany on Sinai. Only the subordinate question of the dividing point between the "firs...

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ژورنال

عنوان ژورنال: The Scottish Historical Review

سال: 2017

ISSN: 0036-9241,1750-0222

DOI: 10.3366/shr.2017.0333